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Lecrae Addresses His Harshest Critics

Lecrae

Since 2004, Lecrae has been making Christian hip hop music. Even as his popularity has grown, his message has remained the same, based in Romans 1:16: “I am not ashamed of the Gospel, for it is the power of God unto salvation for all who believe.”

But as Lecrae has gained acclaim, he has also received heightened criticism—not so much from the world for his shameless proclamation of the gospel, but (should it even surprise us?) from Christians. They accuse him of becoming worldly, distancing himself from the church, and “selling out” for money or fame.

Familiarity Breeds Contemporary Art

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My wife and I just got back from a wedding in Charleston, and while we were there, we wanted to sample some of the local flavor. We both noted that franchises and food chains had infiltrated the picturesque historic downtown area, and we wondered why. Our conversation went something like this:

“Why would someone rather go to Starbucks than to a local coffee shop?”

Nikolai Gogol and the Pitfalls of Writing Redemption Stories

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Dead Souls, by Nikolai Gogol, is up there with Brian Wilson’s Smile as one of the greatest works of art never properly completed. But Dead Souls, at least to me, is so much more troubling because of the circumstances of its failure to launch.

Dead Souls was intended to be a literary trilogy paralleling Dante’s Divine Comedy. The three parts of the divine comedy are Inferno, Purgatorio, and Paradiso. The first part of Dead Souls, the only part ever completed, pictures the protagonist Chichikov (whose name is meant to remind the reader of a suppressed sneeze) as a sniveling, scheming, petty worm of a man scraping for honors and wealth he never intends to earn or justify. It’s the Inferno portion of Gogol’s piece, and Gogol realized the ugly Chichikov (and the opulently indifferent feudal Russia) masterfully. The second part, what fragments are left of it, was to be Chichikov’s redemption through suffering (the Purgatorio portion of the narrative). Gogol was never satisfied with it. He burned almost every manuscript for it he wrote. Critics have wondered what happened to the project—and Gogol. His fictional output basically ground to a halt before his death. Most critics think the key to the whole thing is Gogol’s conversion to Christianity in 1840. As Robert Maguire explains:

Why Art, Like the Gospel, is Not a Commodity

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In a meeting recently with a Christian businessman, Justus and I presented our case for why art in the church should be supported by a patron system rather than the market.

A few minutes into the presentation, the businessman interrupted us with a question that had been nagging at him: “But if the market has been so effective in other areas to get the best product to the people at the lowest price, why not allow the market to continue to work in the arts? Why should we promote the free market in every other area, but not in the arts?”

Why Are So Many Christian Artists At Odds With the Church?

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You may have noticed that many talented Christian artists split with the church—either completely, like Pedro the Lion’s David Bazan—or partially on various issues, like Michael Gungor or Dan Haseltine. It seems that many “fringe” Christian artists feel disconnected from the church, or at least uncomfortable inside of it. This is actually a common experience, far more common than most people know.

Derek Webb, former member of Caedmon’s Call, had this to say in an interview with Richard Clark:

Mumford & Sons: Hopeless Panderer

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First, I want to be honest. I have never liked Mumford & Sons. I wish I could tell you that without sounding pretentious. It’s not because I’m too hipster for the hipsters. There are a number of reasons why their music rubs me the wrong way: the guy’s impassioned “English Dave Matthews” voice annoys me. And I feel like all of their songs sound the same: How many times can you listen to the same banjo arpeggiating, kick drum stroking, guitar hyper-strumming, generic lyric moaning redundancy? I really don’t care how well it’s produced or how polished it has become. It just doesn’t hold my interest. Mumford & Sons is to indie folk what Jack Johnson is to surf pop. And if you like both of these music-by-numbers artists, well, I’m sorry—you probably also think Thomas Kinkade beats out Rembrandt as the “painter of light.”

Redundant consistency has been the mainstay of pop movements for quite some time. But that isn’t what really irks me about Mumford & Sons. What annoys me is that Mumford & Sons and many of the other mainstreaming “indie”  bands seem to be selling sincerity without being sincere. And people buy it because it looks sincere. The popularity of Mumford & Sons and bands like them originates from the fact that the general population is tired of cynicism and the ironic distance. But I hate to see what will happen to people when they find out that yet another “authentic” voice turns out to be nothing more than a hollow receptacle for their own longings.

Harry Potter: Natural Law or Supernatural Sorcery?

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Warning: Possible spoilers. Also, I don’t mean to indicate by this review that I recommend anyone see the Harry Potter movies or read the books. If you don’t think it’s right to watch/read, then don’t watch/read (Rom. 14:23). This review is for those who have already read/watched and want to discuss it, or for those who are wondering whether or not these narratives can be enjoyed in good conscience.

What Kind of Sorcery and Witchcraft?

The first issue most conscientious Christians come up against when it comes to Harry Potter concerns its use of “witchcraft.” When the series first started becoming popular, many conservative Christian groups immediately bewailed what they considered to be the promotion of practices that the Bible strictly forbids. If Harry Potter does in fact promote the very same witchcraft that the Bible condemns, it would seem like a no-brainer that the series should be entirely avoided by the wary Christian. What needs to be addressed is whether or not Harry Potter and the Bible are referring to the same things when they use the words “witchcraft” and “sorcery.” What does the Bible mean when it speaks of these things?

The NFfCR: Five Loaves and Two Fish

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One of the most frustrating parts of my job as president of the NFfCR is the fact that we have very few resources and almost no support from the larger Christian community. In the six years of our existence, I have fought hard to get recognition from mainstream Christian reviewers and distribution giants. But to no avail. We have yet to have one breakthrough.

Even though almost every one of the Christians I have talked to agree that the Christian arts are in crisis, mainstream Christian producers and distributors have continued to pump out the same old cotton candy without a thought that anything might be wrong. And for many years, it was looking like all our work was for naught. But then things started to change.

Sufjan Stevens – Silver & Gold

For hipsters and Indie-listeners everywhere (and other people too complicated to be labeled), the question is heavy in the Yuletide air: What the heck is going on in Sufjan’s massive new Christmas album? Heads still ringing from Age of Adz, many fans almost want to give up hope on their favorite banjo-strumming story-teller of the more simple times… before handlebar mustaches were cool again.

Well, friend, I feel your pain. Mostly in my ears. For the first two weeks of listening to the album, I hated it. I thought Sufjan had succumbed to the fate of many who receive sudden acclaim: his pride swelled, his standard became himself, and his music sucked forevermore. It’s like the emperor’s new clothes, but instead it’s Sufjan’s new disjointed guitar solos and miserably performed home recordings of songs too stupid to use words to describe.

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