Should We Care if Unbelievers Hate Christian Art?

Unbelievers Put Christian Art in the Stocks Header

Last night, I watched the movie God’s Not Dead, and it was a little better than I was expecting. Sure, it had many of the problems most Christian movies have: an “emotional” score that undercuts actual emotion, underwhelming “celebrity” appearances, poor to middling acting throughout, bad writing at times, and an acceptable but unremarkable degree of overall technical craft. But it was also occasionally moving (when the music got out of the way), not incessantly preachy, and every once in a while believably written (i.e., some of the dialogue actually sounded like someone could have said it in reality).

Most unbelieving critics have much the same perspective. Here’s an excerpt from an average review by Teddy Durgin from Screen It:

One Simple Way to Choke Good Art and Starve Good Artists

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In just a moment, I’m going to reveal my one simple trick for choking good art and starving good artists, but first, I just wanted to say… Congratulations. We’re already doing it!

How? By declaring with our dollars that entertainment is the main purpose of art. In the course of this article, I will unfold why this is not a biblical idea, how it suppresses good art and harms good artists, and what we can do to undo the damage we’ve done with our “entertainment” budgets. Unless you were really here to learn how to destroy good art. In which case, good news—all you need to do is carry on as usual.

The Bad Plus from Where We Were Sitting

bad plus from our seats

The Bad Plus, the Minnesotan progressive jazz trio, just performed in Atlanta for the first time in eleven years,1 and I can tell you it was worth the wait.

My friend Rusty and I arrived in Little Five Points around 7:10 pm, only twenty minutes before the show was supposed to begin. We hadn’t eaten before we got our tickets, but we were prepared to wait until after the show to get food. The ticket office lady at the Variety Playhouse told us there was no reason to rush. Apparently very few people had shown up yet.

How to be a Gracious Critic When You Love to Hate

Gracious Critic Wrecking Ball

Something has been weighing on me quite a bit lately. I was very gently rebuked recently for how negative I usually am. This wasn’t an attack from some wounded outsider. This was from my closest business partner and friend, Justus. Second only to my wife, I rely on him to keep me in check. He said, in so many words, “I don’t want Renew the Arts to be characterized by naysaying. And you are often very negative. It leaves a sour taste in people’s mouths.” Especially after my article on Left Behind, I wanted to take this opportunity to begin a public dialogue on (some of) my shortcomings, and to ask for help in developing a constructive and gracious program for the destruction of mediocrity and corruption in the church’s arts.

Demolition in God’s Kingdom Plans

First, demolition and critique clearly have a place in God’s redemptive plan. If you look at God’s commission to Jeremiah (Jer. 1:10), two-thirds of it is destructive:

Why the Label “Christian Art” Needs to be Left Behind

Left Behind

First, I must say that I won’t be seeing the new Left Behind movie. Ever. I don’t think you should see it either. In fact, I beg you not to see it. It may be “Christian art,” but it isn’t Christian. An article in Christianity Today sums up my perspective on it pretty well:

. . . Hollywood producers now know that American Christians feel that way about their faith [that Christians want their faith included in the mainstream discourse]—that Christians so desperately want to participate in the mainstream, that they’re tired of having sanctioned music that’s like other music and movies like other movies and politicians like other politicians but always still being on the outside, that Christians just want to feel identified without having to carve out little alcoves or niche markets that exist alongside the Big Boys. And, now that they know it—that is, now that they know they can make back 5x their initial financial investment—they want to exploit that, by pumping out garbage (not moral garbage, just quality garbage), slapping the “Christian” label on it, and watching the dollars pour in.

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